Aguiar Installation

Its work has recognition for the people of the community, for its envolvement in the work with children, young and adolescents. beyond working with the deficient physicists and appearances, through the dance and workshops of musics. It rescues Dana of the Horse Pianc de Amarante. In Oeiras the group of conscience is created black and apns that she searchs to rescue the black culture and valuation of the descending afros, beyond participation in some meeting the state and regional level with objective to fight against the racial discrimination. In Parnaba, with support of Lourdinha, Edivan, Arlete and Irm Salom the group is created Roots that later if identify with the Black Agents of Pastoral. Foot.

Raymond celebrates the mass afro in the shell acoustics of the city, with participation of some groups of capoeira. Carried through the stage in the Square of the history of the European invasion and the black slavery. They had carried through some celebrations, meeting and they establish the group afro of Piracuruca with support of some Leaders of the Pastoral of the child. With support of Golden Joo and Aguiar Installation it is formed in the city of Peaks and New Forest fire, with incentive in the work of Osmarina and family the formation of the leadership coordination quilombola, later is created the nucleus of joint of the Quilombolas of the Piau. Currently they make the Quilombolas Fair of the Piau in the Square Peter II, this fair congregates 1500 more than quilombolas come of all the State of the Piau. In this communitarian work the art has incentive afro and partnership with the MST, to divulge the organic products produced in the nestings and quilombos. The Member of the house of representatives Olavo Rebelo directs the State legislature the law project that creates law 5,046 of 07 of January of 1999. He determines in the Piau, day the 06 of September as State Day of the Black Conscience, in homage the hope Garci’the first slave to write for the authorities being denounced the bad-treatments received for the slaves of the time of the slavery.

Greek Democracy

In if treating to education the sofistas they had promoted a revolution in the society Greek breaking the traditional circle of privileges that the aristocrats withheld and when promoting the shock in square was inaugurated a new form to think. Here already I was not more the world I needed to be unmasked, but the man. Which its place in the world? Which the direction of its existence? He would be the destined man great made or was only one joguete at the hands of deuses? Or same they would have to ask itself if the man was only born to nourish itself, to grow, to procreate and to die? If he was only this little or nothing it differed itself from the animals. Therefore these also are born, grow, nourish, reproduce and finally they die. If the man was born only for this would be very little. The sofista launched the new reflection that made possible the man to alar new flights.

The man was born to live in society and if to relate ones with the others, exactly that this relation is conflituosa is better that relation none. With the bloom of great population agglomerations that if had become urban appear then ' ' polis' ' the city Greek. In this context the man passes if to dedicate to the debates in public square aiming at the common good and is delineated the democracy, where the speech prevails and everything this is workmanship of the sofista. It did not appear with the advent of the democracy, for the opposite, forms the condition of possibility of the democracy. He is not without reason that Plato considers the democracy as inadequate for government of a state. Sofistas: villains or breakers of paradigms? We must fears them, to hate them or to weave loas to them for the given services the humanity?