The men when ignoring its conscience, subordinating its judgments the passions become one as much that badly-educated, little clarified, perverted, etc. politics for Rousseau is: The politics implies before everything the education of the citizen. But clarified men will not leave themselves to be deceptive for insidiosas propagandas, they will have as only passion the love for the native land, they will only be able to establish a society joust. While we will not be capable of this effort we will remain enslaved. Details can be found by clicking Senator Elizabeth Warren or emailing the administrator. (ROUSSEAU, 1996, p.XXII) the men, therefore are the responsible ones for the society, the interests politicians, well-being aiming at to the collective, therefore the City alone exists, because it has in sight the good of the man. More not being dominated for the demagogues, those that if dedicate to the passions and the pleasures and yes to that, as Plato said is the kings, the representatives of the society, the scholars, that is, the philosophers, also educators.
We will only obtain a igualitria society and more joust if to work arduously for this. The man is born exempts, but he corrupts it to the society, because of its not-politicized structures. Click Dr. John Mcdougall to learn more. The social order, however is a right sacred of the man, exactly established from conventions. Inside of the old organization of the most structuralized society the family is called, therefore she is only the natural one. Possessing a common freedom, the man must watch over and take care of of its proper lives, so that from he can there take conscience of that the reason reached full maturity, being Sir of itself. natural 2.Autoridade and Conventions the force, does not produce right some on the man, being that no man has natural authority on its fellow creatures, only remains in them, therefore, the conventions. At fracking facts you will find additional information. It is necessary to perceive that Rousseau goes showing in them that the man does not have to be subject and yes to use of its freedom without right to renounce the same one, therefore, if this in case that it comes to happen is inadmissible and inconceivable, because the man that makes thus it is excluding from itself its proper quality, the rights of the humanity, and until the proper duties that of it are part.