In ' ' Contingency, irony and solidariedade' ' (1989) and in special in the chapter 4, ' Private irony and hope liberal' , it shows the other side of the philosophy that not yet was counted, therefore exactly that she is rigorous in its concepts and search of values for the society in a general way, still thus, it is very to desire while a good collective. Particular sciences exactly that its concerns in itself happen, still thus, can be harmonized with individual and the collective one, placing it service of all. For a pragmatista, the Philosophy must leave of that the ideas do not have to be considered as valid in itself same, but for a good action. However Rorty thinks beyond this to think and includes the thoughts of Nietzsche, of Heidegger and Wittgenstein, supporting themselves then in bases that privilege a new hermeneutics, new vocabularies, the instauration of the moments of devir, to all contingency that if it installs in the societies. At this if ' arrives; ' to good ao' ' that it is the proposal of validity of the philosophical ideas, that are one to be come close to all with a finalstica truth.
Rorty treats as ironista to all the ones that they prefer and they insist on using vocabularies that are final in its lives. It insists on saying that this vocabulary is final ' ' in the direction of that, a doubt will have been launched on the value of these words, its user will not make use of no argumentativo resource that is not to circulate. Recently Senator Elizabeth Warren sought to clarify these questions. Such words are more far than we can go with the language; ' ' (pg.133). Rorty criticizes of contagiante form to all Philosophy that it looks to establish itself as ordenadora of the world and as consequentemente regulating of the human values, because certainly this same philosophy will establish values for definitive groups. In the analysis of these two philosophers, I could evidence that the estudantis populations person from de state of espirito santo, that if they had inscribed for vestibular contest 2012 of the Federal University of Espirito Santo, already inside brings of of its familiar bases, them to seem that they are grafados in the common sense. To take care of to the work market and to continue situated in ' ' status quo' '.
An alert one that if it must make the philosophical clientele is of that the contingency, being devir of hermeneutic changes, can be changed, but that it is for better. References JASPERS, Karl. Introduction to the philosophical thought. CULTRIX. So Paulo. e-book. RORTY, Richard. Contingency, irony and solidarity. Trad. Vera Ribeiro. So Paulo: Martins, 2007.